Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth by Ryrie Charles C
Author:Ryrie, Charles C. [Ryrie, Charles C.]
Language: eng
Format: mobi
Publisher: Moody Publishers
Published: 1999-01-10T16:00:00+00:00
B. The Day
The traditional view of a Friday crucifixion has everything to commend it and nothing to contradict it. All the Gospels state that the day following the Crucifixion was Sabbath (Matt. 27:62; 28:1; Mark 15:42; Luke 23:56; John 19:31). All the Gospels state that the women visited the tomb of Jesus on the day after the Sabbath, that is, on the first day of the week, Sunday (Matt. 28:1; Mark 16:2; Luke 24:1; John 20:1). It was a common practice of the Jews to refer to a part of a day or night as the whole day (Gen. 42:17–18; 1 Sam. 30:12–13; 1 Kings 20:29; 2 Chron. 10:5, 12; Esther 4:16; 5:1). Therefore, to fulfill the “three days and three nights” of Matthew 12:40 required that the Lord be in the tomb the part of Friday before sundown (day #1), all of Saturday (day #2), and the part of Sunday after sundown on Saturday and until the Resurrection occurred (day #3). And, of course, the Scriptures say He rose “on the third day” (1 Cor. 15:4).
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